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E. Tsendbaatar’s wife: My husband is my wife, whether he has lost or not. My wife is young and her blood is liquid

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August 7, 2023
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E. Tsendbaatar’s wife: My husband is my wife, whether he has lost or not. My wife is young and her blood is liquid
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Bronze medalist of the World Cup, two-time champion of Asia, champion of the Asian Games, Honored athlete E. Tsendbaatar lost to the Russian boxer Albert Batyrgaziev in the match for the medal of the Olympic Games “Tokyo-2020” due to questionable judgment. T. Uuganzaya, wife of E. Tsendbaatar. expressed his opinion on the site. He said, “Thank you to my mother-in-law and father for giving birth to such a beautiful son. Proud of my husband Serdamba and Badar-Uugan brothers, I dreamed of becoming such an athlete. So, 13 years were cooked in the cauldron of boxing. He gave his all in yesterday’s fight. It was great. But unfortunately it happened. My spouse is young and has liquid blood. I believe that he will be more successful in the future. His wife is always with him. The Cuban referee wondered why he gave that score. No answer yet. I pray that it will go well. I spoke yesterday and this morning. In order to keep her spirits up as much as possible, my husband encourages her with kind words to keep her spirits high. We are overcoming all the bad and the good together. Our man is a smart, far-sighted, great athlete with a high mentality. Your husband will always be by your side and support you with two daughters, I love you. He is my spouse even if he makes a mistake, he is my spouse even if he doesn’t make a mistake.” A helpful tip for you ABOUT FIRE WORSHIP.
#Each family worship the fire of their hearth. Then that year is lucky. It is not necessary to call a shaman, but you can worship yourself. You have to live well by yourself. What’s included is brisket, thyme, sarkhad, tea, 3 pieces of tail, pudding, and ghee. People can worship fire themselves if they do it from their own heart, Mongolians. From the tradition of family fire worship: fire can be worshiped at home or outside. The fire is lit by the woman of the house. The fire is lit with fresh matches. When the fire starts to burn, put the breast and raise the sarkhad, thyme, ghee, tea, pudding, milk and tail. Then, by saying their surnames and names, in a sense, such people will declare that they are worshiping fire. The owner of the house is followed by his wife and children. After that, bow to the fire three times and say the prayer three times. While doing this act, if someone has made a mistake in the past, he sincerely wishes that he will not make the same mistake again. After that, they will respect and caress each other and express their sincere thanks. The second offering is sarkha, thyme, ghee, tea, pudding, milk, and the tail is again raised and a song with beautiful words is sung loudly. If you travel a lot, it’s good that everyone has their own song. After singing, cheer three more times. On the fire again, raise the tail of the ghee, ghee, ghee, and milk, and wave it 3 times with the bowl of the bowl, the bowl of the dish, and the bowl of the endowment. Then write down your three wishes for the year on a blank piece of paper and put them in the fire. After that, they will complete another beautiful melody.

Sarkhad must be offered by the owner of the house. It is said that it is good to have a horse or a sheep on this sacrificial day. The best day of this year will be White Horse Day.
ABOUT THE RITUALS OF RESPECTING YOUR FIREPLACE… Our elders teach their children that respecting the hearth in the family relationship, which is the core of society, and keeping it sacred is not only the pride of everyone, but also that by respecting the hearth, you will live a happy and equal life.
This is manifested in the ancient Mongolian custom of respecting the hearth, worshiping the fire when necessary, offering a sample of food, and keeping it holy by not doing anything bad or ugly to the fire. There are old and young children who argue. They don’t throw garbage, onions, garlic peels or anything bad into the fire. The god of fire refrains from defilement. – But ghee, alcohol, fatty meat, and new silk crepe rags are offered.
– Brown salt is sprinkled when consecrating the Fire God. – A sample of the finished pudding is held up. It is said that the god of fire burns food until three spoonfuls and meat is cut three times. It is said that if you spit on the fire, you will get good fortune, if you pour milk, you will go blind, and the animal’s milk will be curdled.
It is important not to throw dirty things with blood into the fire, not to scratch with the tip of a knife, not to walk over the fire, not to bring shoes, scarves, socks, and other things close to the fire. Does not damage the hair in the fire. It is wrapped in paper and burned. It is said that the god of fire is afraid.
Do not chop things with an ax near a fire. It is said that the head of the fire may be removed. Before dividing the juice, it is necessary to clean the hearth.
A short rib symbolizes the completion of deeds, a stumbling block symbolizes the success of everything, and a blue core symbolizes wealth.
THE LEGENDS THAT PEOPLE BECAME FIRE It is said that the people of our continent do not have fire. Every evening, the people of the Upper Continent build a fire, and the people see the sparks of the embers shining, and they jealously discuss what to get from the fire. The eagle will get bigger because the swallow is fast and small, so it will fit. So the swallow asked him to find fire from the Upper Continent. When a family was cooking dinner, a number of them dived in and started a blazing fire. The housewife, who was holding fire scissors, yelled that she was a fire thief and grabbed the swallow’s tail with her scissors. protein brain development is improved, Mongolians worship fire in the meaning of fire Lha sky and also in the meaning of the holy force of nature that cleanses and sterilizes, and they deeply believe that fire is the most holy, everything is sterilized including humans, in short, fire sterilizes everything. It is related to the knowledge of purifying the inner spirit and the energy of the people who are coming from far away and those who come to participate in the funeral through the fire.

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